in History, Literature, Music | July 29th, 2026 Leave a Comment

Image via Wiki­me­dia Com­mons

It’s been a human­ist tru­ism for some time to say that Shake­speare speaks to every age, tran­scend­ing his time and place through the sheer force of his uni­ver­sal genius. But any hon­est stu­dent first encoun­ter­ing the plays will tell you dif­fer­ent­ly, as will many a sea­soned schol­ar who works hard to place the writer and his work in his­tor­i­cal con­text. Even one­time direc­tor of London’s Nation­al The­atre, Nicholas Hyt­ner, once said, “I’ll admit that I hard­ly ever go to a per­for­mance of one of Shakespeare’s plays with­out expe­ri­enc­ing blind pan­ic dur­ing the first five min­utes. I sit there think­ing… I have no idea what these peo­ple are talk­ing about.”

Of course, none of that means we can’t learn to appre­ci­ate Shake­speare, and we do not need a grad­u­ate-lev­el edu­ca­tion to do so. But much of his archa­ic lan­guage and obscure ref­er­ences will always sound for­eign to mod­ern ears. How much more so, then, the lan­guage of the ancient Greeks, whether in trans­la­tion or not? Although we’ve also been taught to think of the Home­r­ic epics as con­tain­ers of uni­ver­sal truth and beau­ty, the world of Homer was, in many ways, an alien one—and the lit­er­a­ture of ancient Greece was far clos­er to song than even Shakespeare’s musi­cal speech­es.