From Silicon Valley to Michigan, the biblical figure is in the headlines. The shift from pulpits to politics is familiar – and dangerous
T
wo scenes from the past two weeks capture something unsettling – and familiar –about American public life. In San Francisco, a tech billionaire delivered a sold‑out, off‑the‑record lecture series on the antichrist. In Michigan, a man rammed his pickup truck into a Latter‑day Saints meetinghouse during Sunday worship, opened fire and set the building ablaze, apparently believing that Mormons are the antichrist.
The antichrist is clearly back. But perhaps he has never really left.
As a historian of American apocalypticism, I’ve traced how this symbol – a protean figure cobbled together from obscure biblical passages – has repeatedly migrated from pulpits to politics and back again.







