in History, Religion | June 16th, 2026 1 Comment

The term apoc­ryphal may sound anti­quat­ed, but any rea­son­ably seri­ous read­er encoun­ters it fair­ly often, even in recent­ly pub­lished texts. In the mod­ern usage, it usu­al­ly describes words or events that, despite prob­a­bly nev­er hav­ing been spo­ken or tak­en place, tend to be cit­ed as if they had. Hochela­ga cre­ator Tom­mie Trelawny says that the word comes from a Greek term mean­ing “hid­den,” and was used to refer to dis­put­ed texts not includ­ed in the main­stream Bible. Some church­es acknowl­edge these apoc­rypha, and oth­ers reject them. As for what the unpre­dictable and often bizarre mate­r­i­al, even by bib­li­cal stan­dards, in these “hid­den books,” that’s what Trelawny explains in his new video above.

In the book of Tobit, a high­ly unfor­tu­nate man and woman receive sal­va­tion from the angel Raphael, who uses fish guts to cure their phys­i­cal and demon­ic afflic­tions. In the book of Judith, the tit­u­lar Israelite wid­ow deceives and slays the Assyr­i­an gen­er­al Holofernes, a scene immor­tal­ized by Car­avag­gio (and ren­dered even more vis­cer­al­ly, as pre­vi­ous­ly fea­tured here on Open Cul­ture, by Artemisia Gen­tileschi).