We and our vendors use cookies and similar methods (“Cookies”) to recognize visitors and remember their preferences. We also use Cookies for a variety of purposes, including analytics, to measure marketing effectiveness and to target and measure the effectiveness of ads. You can accept or reject the use of Cookies for individual purposes below. Some vendors process your data on the basis of their legitimate interest - you can object to such processing below. Your preferences will be saved in a cookie named “fides_consent” for a maximum duration of 12 months, as well as in your registered user account if you are logged in. If you previously accepted these methods through our prior banner, then we will use your data for targeting. Your preferences will apply on nytimes.com, as well as our News, Cooking, Games and Audio apps. Your preferences here are unrelated to Apple’s App Tracking Transparency Framework.
Supported by
By Kevin Sack
Mr. Sack is the author of “Mother Emanuel: Two Centuries of Race, Resistance, and Forgiveness in One Charleston Church.”
Charles Pinckney’s stature in American history, sufficient to merit his own National Park Service site near Charleston, S.C., has little to do with his enslavement of scores of people to grow rice and indigo on his plantation, Snee Farm. Rather, Pinckney is best known as one of South Carolina’s four signatories to the Constitution, and later as the state’s governor and a member of Congress. So when one visits Snee Farm today, it is noteworthy, and laudable, that Pinckney’s career as an enslaver is given appropriate prominence in the Park Service’s overall portrait of his life — at least for now.







